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Archives of Queer Intimacy

(or: musings on past obsessions and a new publication)

In my attempts to make sense of my encounters with ‘the archive’, I’ve stumbled upon Maryanne Dever’s article “Garbo’s Foot, Or, Sex, Socks, and Letters” (2010), which not only namechecks about 50% of my interests in its title, but also – and more importantly – makes a wonderful case for archival absences (“nothing”) as evidence. The introductory paragraph reads as follows:

In November 2006 I found myself staring at item no. 80 from Box 23 of the Greta Garbo material held at the Rosenbach Museum and Library in Philadelphia […] this visit was the culmination of a six-year desire to see what ‘nothing’ looked like.

(Dever 2010 163)
Garbo and de Acosta, 1930s

“Nothing,” of course, being the relationship between Greta Garbo and Mercedes de Acosta – according to the Rosenbach Museum and other “stake holders” in Garbo’s posthumous fame, a wishful thinking, a figment of people’s imagination. Certainly not a defining part of the life and legacy of one of cinema’s most enigmatic stars.

If we count more metaphorical archives (of popular culture, of auto/biographies), then I’ve searched them for “something” – meaning, traces, evidence, inspiration, whatever you wanna call it – where “nothing” was supposed to be for a very long time. In my early twenties, I devoured biographies like Barry Paris’ Garbo and de Acosta’s infamous Here Lies the Heart. I might have watched more movies and series for subtext than for main text. Always sure, there was something. (I’m not claiming my interest in gossip is neutral.)

Castle, Terry (1993): The Apparitional Lesbian. Female Homosexuality and Modern Culture. New York: Columbia UP.
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Posted on by Katrin Horn · 1 Comment

Attic to Archive

On the Provenance of the Charlotte Cushman Papers at the Library of Congress, Washington, DC.

Loose Letters from Charlotte Cushman Papers

Much of the material I read for our research project (letters, diary entries) is of a very private nature. This raises ethical concerns as well as methodological issues:

But what does it mean to begin to sift the available traces of someone’s life? Where do the boundaries lie between private lives and public scrutiny? […] How do we make sense of surviving traces of their private lives that have found their way into public archives? What protocols govern scholarly attention to these particular aspects of the archival record?

Dever, Maryanne, et al. “The Intimate Archive.” Archives and Manuscripts, vol. 38, no. 1, May 2010, pp. 94–137.

It also raises very practical questions – some of which struck me immediately upon sitting down in front of one bound book of Charlotte Cushman’s personal correspondence (decyphering the handwriting, storage of data), some of which took a while to dawn on me. Most importantly:

How did these letters get here???

Box 1, Charlotte Cushman Papers, Manuscript Division, Library of Congress, Washington, DC
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Posted on by Katrin Horn

History Of Knowledge

Blog Post on Gossip

After my research stay at the German Historical Institute in Washington, DC, last spring, the editors of their History of Knowledge-Blog kindly invited me to contribute a blog post on gossip’s relevance to studying the history of knowledge.

My thoughts on gossip, queer history, and archives entitled “An Intimate Knowledge of the Past? Gossip in the Archives” can be found here.

Besides some theoretical observations about what defines gossip and how we know history, the post also has ALL the drama of Charlotte Cushman’s most notorious break-up.

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Posted on by Katrin Horn

Euphemism Challenge

A (growing) list of the best, worst, and – quite frankly – weirdest descriptions of Cushman’s relationships (with friends as well as lovers).

What’s gossip without a fitting code, after all?

  • “Both Nathanial and Sopia Hawthorne, nonetheless, took an instant liking to the young sculptress [Hosmer] on a visit to her studio in 1858, but William Story frowned on these independent females, who struck him as a distasteful crowd of Bohemians.” (Paul Baker, Fortunate Pilgrims. Americans in Italy, 1800-1860, 1964)
  • “Charlotte Cushman allowed her friend Emma Stebbins to edit her memoirs and letters just before her death.” (Nan Mullenneaux, Staging Family: Domestic Deceptions fo Mid-Nineteenth-Century American Actresses, 2018) [I find this one particularly galling, since the author repeatedly quotes from Merrill, and yet … ‘her friend’]
  • Emma Stebbins “formed a warm friendship with Charlotte Cushman, in whose shadow she thereafter contentedly lived.” (Margaret Farrand Thorp, The Literary Sculptors, 1965)
  • “harem (scarem) as I call […] the emancipated females who dwell there in heavenly unity; namely, the Cushman, Grace Greenwood, H., S.,and Co.;” (William Wetmore Story to J.R.Lowell, 1953, qtd. in (William Wetmore Story and His Friends, Vol. 1, Henry James, 1903)
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